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Archive for December, 2010

Communism has nothing to do with the collectivist barbarism that has come into existence. Communism is the most intense experience of subjectivity, the maximization of the processes of singularization – individuation which represent the capability potential of our collective stock. No universality of man can be extracted from the naked abstraction of social value. Communism [...]

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The historical communist parties, prisoners of antiquated paradigms of production, did not even succeed in imagining the revolutionary force of the social mode of production which was in the process of emerging. Incapable of separating themselves from centralist organizational models deriving from a paradigmatic split between the avant-garde and the masses, they found themselves disoriented [...]

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Yes, communism is possible. It is true, more now than ever, that it haunts the old world. 1968 revealed the fragility of the social contracts installed successively to contain the revolutionary movements of the beginning of the century, those which followed the big crisis of 1929 and the movements which accompanied and followed the second [...]

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From this perspective, communism is the establishment of a communal life style in which individuality is recognized and truly liberated, not merely opposed to the collective. That’s the most important lesson: that the construction of healthy communities begins and ends with unique personalities, that the collective potential is realized only when the singular is free. [...]

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We now come to a central aspect of the question of the organisation for liberation, of the form of militant social practice of liberation. This entire discussion revolves around the name, Lenin. It is clear – more or less explicitly – that when Guattari warns against  ‘authoritarian disciplines, formal hierarchies, orders of priorities decreed from [...]

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So, while Žižek is arguing – quite correctly – that Lenin refuses the revisionist tendency to await for the ‘objective conditions’ to develop to a sufficient degree, that the ‘stages’ of social development unfold, that it is only with the say-so of these conditions, stages, laws that the process of revolution is justified; nevertheless, his [...]

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Dean, Governmentality 2nd edition, 190-1 Neo-liberalism, in this form at least, is a response to a kind of ‘political reproduction’ problem that is posed by neo-conseratives in the United States and is embodied in the Republican Contract with America (Cruikshank, 1998). This is the problem of how to govern through the autonomy of the governed [...]

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The ‘social’ is no longer the diverse sector that is subject to the ineluctable logic of bureaucratic rationalization under the aegis of the welfare state. Rather, the social is reconfigured as a series of ‘quasi-markets’ in the provision of services and external to the state, and the forms of ‘natural liberty’ on which they depend, [...]

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Area 1: Non-linear Historical Materialism

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It seems impossible to travel on the streets of El Alto without coming across hanging dolls. Whether in the main avenues or the more secluded and quiet neighborhood streets, the figures are testament to a peculiarity that distinguishes the Aymara city.  Some display posters (“Death to thieves,” for example), but most of the dolls made [...]

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