FILL IN THE blank. X is to contemporary AIDS activists as Norman O. Brown or Herbert Marcuse was to student radicals of the New Left. Alternatively, if American labor organizers of the 1930s might all be imagined to have carried about with them in their back pockets a copy of The Communist Manifesto, and if antiwar demonstrators and campus protesters of the late 1960smight all be imagined to have carried about with them in their jeans a copy of Life Against Death or Love’s Body, Eros and Civilization or One-Dimensional Man, what book do we imagine the more reflective members of ACT UP to carry about with them in their leather jackets? What is the single most important intellectual source of political inspiration for contemporary AIDS activists-at least for the more theoretically-  minded or better-outfitted among them? When I conducted an admittedly unsystematic survey in 1990 of various people I happened to know who had been active in ACT UP/New York during its explosive early phase in the late 1980s, and when I put those questions to them, I received, without the slightest hesitation or a single exception, the following answer: Michel Foucault, The History of Sexuality, Volume I.
Archive for September, 2011
When I spoke of the coupling carried out in the eighteenth century between a regime of truth and a new governmental reason, and the connection of this with political economy, in no way did I mean that there was the formation of a scientific and theoretical discourse of political economy on one side, and then, on the other, those who governed who were either seduced by this political economy, or forced to take it into account by the pressure of this or that social group. What I meant was that the market-which had been the privileged object of governmental practice for a very long time and continued to be in the sixteenth and seventeenth centuries under the regime of raison d’etat and a mercantilism which precisely made commerce one of the major instruments of the state’s power-was now constituted as a site of veridiction. And this is not simply or so much because we have entered the age of a market economy-this is at once true, and. says nothing exactly-and it is not because people wanted to produce the rational theory of the marlcet-which is what they did, but it was not sufficient. In fact, in order to reach an understanding of how the market, in its reality, became a site of veridiction for governmental practice, we would have to establish what I would call a polygonal or polyhedral relationship between: the particular monetary situation ofthe eighteenth century, with a new influx of gold on the one hand, and a relative consistency of currencies on the other; a continuous economic and demographic growth in the same period; intensification of agricultural production;the access to governmental practice of a number of technicians who brought with them both methods and instruments of reflection; and finally a number of economic problems being given a theoretical form.
Posted in Ideas, tagged affect, capitalism, communism, D&G, deleuze, emergence, marxism, materialism, micro-politics, neo-liberalism, politics, power, spinoza on September 10, 2011 | Leave a Comment »
And, in an era that ‘produces more than it represses,’ why haven’t the large decentralized networks that expand at an exponential rate forced older more centralized systems of power into exile? (more…)
In a recent movie that glorifies the criminal struggles of car culture, the protagonists have to “pull one last job to gain their freedom.” But this thrilling depiction of libertine struggle has not created a radical culture of popular resistance; it is the latest Hollywood blockbuster and has grossed over $169.7 million. (more…)