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Posts Tagged ‘escape’

escape

Escape is the oldest story of freedom, and it is among the simplest. [1]

Half a century ago, an anarchist scholar decided to write a heroic story of peasants.When bodies started piling up in Vietnam, he was intrigued that people actually cared about peasants for once. But even then, his task was not easy, given that peasants serve as the stage upon which more dramatic disputes between nationalists and colonizers are performed. But in the archives he uncovered books and records to wield against those who had discounted his humble peasants.

The heroic peasants were a good start for the scholar. But after national liberation struggles began claiming that the heart of the nation beat within the peasant, the scholar found an even more elusive class of people: hill peoples, those who buck authorities with a run to the hills. Through diligent scholarship, he was able to bring together an impressive array of theories and terms to describe why certain peoples are poor materials for state-making.

What the scholar loved most about the hill people was their slash-and-burn culture. Dismissed by others as hillbilly backwardness, he knew that their whole way of life was an elaborate trick that they used to be left alone. But everything is different now, he reluctantly admitted; it had all changed after World War II. Most States developed technologies, both mechanical and human, that eliminated their ‘dark twins’ hiding in the mountains. Space was spanned and the hill sanctuaries were found, he said. The few peoples still in the hills were the last ones to escape; but even they are on the verge on disappearing, he lamented.

Not far away, a similar discovery was made. (more…)

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culture

 

More State history is lived in the single day of a culture than what is entombed in a whole decade of its laws. By extension, studying the State should begin with an examination of its rituals and not its ledgers. Perhaps the best place to start is with George Dumézil’s work Mitra-Varuna. Part philology and part folklore, Dumézil compares Indo-European myths of authority in order to synthesize them into a single general theory of sovereignty. Mythical sovereignty, he claims, is constituted by two heads: one a mighty conqueror and  the other a righteous priest. And while these two “saviors of the State” are embodied in literal heads of State, they are realized more regularly in many cultural practices disseminated throughout a nation of people (Dumézil, Mitra-Varuna, 143). Yet those cultural expressions of sovereignty are often omitted in studies of the State, which causes them to miss the essentially cultural character of power. This is why legal or economic descriptions of the State are not only deficient, as they lack the essential element of culture, but also why they assume the State to be the ultimate agent of politics. Cultural descriptions of the State, in contrast, not only identify what escapes cultural codes but how to escape the State itself. (more…)

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codaIn the beginning, there is escape. It arrives ahead of thought and vanishes before it can be caught.

And it is in this movement that escape can be brought to a close.

It Begins With Escape… (intensive escape)
Stories like those of the hill people resonate throughout the Metropolis, as many of its residents are restless souls that dream of other worlds just beyond the horizon of their own. There is something American about this craving and it is epitomized by the frontier mentality, which is an outgrowth out of sovereignty’s dual desire for conquest and divine providence. Yet escape exists far before the sovereign captures it for nationalist projects, for the first escape began before humanity or even life itself. In fact, the origins of escape stretch back to the earliest beginnings of the universe and the first differentiation of matter. In that sense, escape is the primordial movement that contains its own cause (Deleuze, Expressionism in Philosophy: Spinoza, 172). It need not be caused by anything but itself – said otherwise: escape comes first and is superior, ‘escape is,’ and only secondarily does escape exist as a reaction or rebound, as an ‘escape from’ or ‘escape to.’ More concretely, escape is the process of change found in all things, in the indeterminate dance of subatomic particles, the origami folding of proteins, the slow drift of mountains, and the mutant speciation of organic life. In short, escape is becoming, the force of change, but described through its converse: ‘unbecoming’ (Grosz, “Bergson, Deleuze, and the Becoming of Unbecoming,” 10-11). Unbecoming can be arrested, restricted, or otherwise limited in many ways; of them, cultural confinements of escape are particularly potent. Capitalism, for instance, clothes itself in cultural representations of freedom, declaring itself as the enemy of slave labor and state control by being the guarantor of ‘the right to work,’ ‘free markets,’ and ‘free trade.’ But as anarchists have long shown, these freedoms are not escape routes – the right of the worker to leave an employer does not lead to free existence, for “he is driven to it by the same hunger which forced him to sell himself to the first employer” and thus liberty, “so much exalted by the economists, jurists, and bourgeois republicans” is but a “theoretical freedom” that is “lacking any means for its possible realization, and consequently it is only a fictitious liberty, an utter falsehood“ (Bakunin, “The Capitalist System,” P24). Escape suffers an additional cultural confusion that is even more basic: the notion that escape is an odyssey through space. From this perspective, escape is a migration from this place to that – leaving the country, running to the hills, finding refuge. But “some journeys take place in the same place, they’re journeys in intensity” (Deleuze, “Nomadic Thought,” 259-260). These adventures appear motionless because they “seek to stay in the same place” and instead escape by evading the codes (260). And as long as we fail to distinguish between these two uses of escape, extensive change and internal transformation, it remains a confused concept. (more…)

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jumpThis post contained an draft version of a dissertation section. A more recent version is now available on the works page.

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camo-blamoThis post contained an draft version of a dissertation section. A more recent version is now available on the works page.

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me-trop-olisThis post contained an draft version of a dissertation section. A more recent version is now available on the works page.

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negative-affektsThis post contained an draft version of a dissertation section. A more recent version is now available on the works page.

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empire
This post contained an draft version of a dissertation section. A more recent version is now available on the works page.

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grevenhumaine

This post contained an draft version of a dissertation section. A more recent version is now available on the works page.

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subjection
This post contained an draft version of a dissertation section. A more recent version is now available on the works page.

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