Representing Abolition: A Critique of Communisation

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Highlights from Ray Brassier’s quite substantial critique of “communization”:

Endnotes “argue (rightly, in my view) that there can be no exit from the capital relation because it constitutes us: ‘What we are is, at the deepest level, constituted by this relation, and it is a rupture with the reproduction of what we are that will necessarily form the horizon of our struggles.’11 Thus there can be no secession from the capital relation, only its abolition. Communisation is the name for this abolition-in-process.”

“That only the thought of an impossible relation can render theory adequate to its object is the index of the torsion that is supposed to bind theoretical abstraction to the reality of social abstraction independently of the representational recourse to an objective correspondence relation (which would require ‘an external, Archimedean point from which to take the measure of its object’). No doubt, this impossible relation is supposed to mark communist theory’s immanence to revolutionary practice: any subordination of practice to theory (or vice versa) would threaten to reintroduce the transcendence of an external, Archimedean point, which is to say, a representation.”

“The issue of the realisation of function is crucial for clarifying the relation between conceptual and real abstraction. Communisation short-circuits conceptual abstraction and social abstraction in an insurrectionary praxis whose fixation on totality prevents it from formulating criteria for distinguishing between progressive and regressive social forms.”

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