Fall 2019 Speaking Engagements

Fall 2019 Speaking Engagements

September 13th, University of Alberta, Ahuman Pedagogies lecture series

October 3rd, University of California, Los Angeles, Information School graduate colloquium series

October 7th, Texas A&M, Global Studies lecture series

October 12th, Society for Literature, Science, and the Arts, The Post-human Network roundtable on “Haunted by Cybernetics”

November 8th, American Studies Association, panel on “Costuming Resistance”

Late November, University of Buenos Aires, Deleuze Practical Ontology (unconfirmed)

I am also running Fall 2019 West Hollywood Aesthetics and Politics! lecture series, which is free an open to the public for Friday evening lectures at 7:30 at the West Hollywood Public Library.

Our lineup is:

New Publication: Антропоцен исчерпан: три возможные концовки (Anthropocene, Exhausted: Three Possible Endings)

The Russian publication New Literary Review (Новое литературное обозрение) recently published issue 159, which grew out of a conference on science and technology hosted by the Moscow School of Social and Economic Sciences on the campus of the Russian Presidential Academy of National Economy and Public Administration in April, 2018. The event included a number of incredibly exciting presentations by scholars working on Meillassoux, Simondon, Machines, the Human-Animal, and labor.

The issue further expands on these themes, including important works such as a translation of Félix Guattari’s essential essay on machine and structure, complemented with new themes such as a section on Game Studies.

My own contribution is an essay on Anthropocene discourse titled “Anthropocene, Exhausted: Three Possible Endings” (Антропоцен исчерпан: три возможные концовки)

New Publication: A Method to the Madness: The Revolutionary Marxist Method of Deleuze and Guattari

A new issue of the Russian journal Stasis was recently released. Its title, “For Deleuze.” The issues includes a piece by me in which I argue that the third chapter of Anti-Oedipus on philosophical anthropology is Deleuze and Guattari’s most enduring contribution to Marxism. I bookend my argument with a discussion of Marx’s mode of presentation in Capital, which I theorize through Marxist Feminism and a critique of various political positions their proponents attributed to D&G (social democrats, Braudelian markets, non-capitalism). Furthermore, I include a very substantial chart of AO that may be one of the more important contributions of the article.

Stasis is a significant venue for me. It is run by scholars at the European University, St. Petersburg, a shining star of radical theory and critique in Russia. Their radicalism has met serious state repression, such as having their teaching accreditation revoked for a time and being forced out of their facilities. In spite of this, they continue to publish pathbreaking work like Stasis. Also significant is how the journal expands on the country’s long tradition of thinking while remaining independent from a wider intellectual environment awash in scientistic positivism (both surging neo-liberal social sciences and older Soviet orthodoxy).

All issues of Stasis remain free, accessible, and bi-lingual with simultaneous English and Russian texts for every article. Their rich cross-pollination of what American scholars came to call “theory” and the post-Soviet archive is uniquely rich. For one, there is significant working reading the Russian archive back into scholarly conversations (such as so-called Western Marxism) that tended to have a one-dimensional depiction of Soviet-era thought as it was prismatically refracted through massive state propaganda. Of particular significance are pre-Stalinist materials from workers journals, speculative philosophy, and political experiments prove that the Soviets had much more to contribute than what many had been led to believe. Moreover, their scope is not merely historical but brutally contemporary. Post-Soviet reckoning with the putative constitutional republicanism of liberal capitalist democracy helps break out of the Euro-American obsession of treating their own experiments as models for the rest of the world.