On giving up on this world: an interview with Andrew Culp

Society and Space has recently published an article-length interview by Thomas Dekeyser. Below is Thomas’s brief description.

Distorted space


When I first read Andrew Culp’s Dark DeleuzeI was deeply overwhelmed. I had not been ‘touched’ on such visceral register by critical theory probably since I read Michel Serres’ Malfeasance: Appropriation through Pollution? four years ago. The work the latter did for me is almost ungraspable: it gave me the final courage I required to flee the advertising industry. Dark Deleuze sparked something different, but of equal intensity: it passionately set ablaze the ideas of ‘affirmative politics’ that I had been unconformable with for awhile. Affirmative politics felt and sounded still too much like the supposed ‘creative ethos’ that reverberates in the offices of the contemporary advertising industry. With Dark Deleuze, I found tools for exploring anarchy and anarchism. To sharpen these tools, I interviewed Andrew Culp for Society and Space. You can read it here.

I propose something not dissimilar to Foucault’s methodological suggestion…

View original post 84 more words


Theory Talk Podcast

Last week, I had the wonderful opportunity to talk about Dark Deleuze with Joe from the Theory Talk podcast and the blog Fractal Ontology. We talk about my bio, the motivations behind Dark Deleuze, and quick thoughts on recent post-Deleuzian trends (Land, neo-rationalism).

Because WordPress does not allow Stitcher embedding, click through here.

Upcoming Talk: April in NYC

“I am a forest, and a night of dark trees: but he who is not afraid of my darkness, will find banks full of roses under my cypresses.”

This event addresses a fundamental problem for contemporary theory: How can we think the darkness? On one side of this darkness is a regression and slippage back to gothic-romanticism, a state of mind, and thinking that FWJ Schelling alluded to when he said that: “History as a whole is a progressive, gradually self-disclosing revelation of the Absolute”. On the other side, is the scientific-realist perception of and about the darkness, as it overwhelms us, and encourages immersion in absolute [nothingness-strangeness-the alien]: i.e. it performs as the nature of the universe.

We begin from a consolidated position of darkness: >No hope, no future, no humanity, no way out, no limitations to thinking the darkness …

From this start-point spring 3 perspectives:
Dark Anthropocene = geology folding back into a singularity <
Afropessimism = contemporary methodology for destroying the world <
Non-standard animism = a politics of indivisible extra-terran non/humanity <

The three perspectives are material experiments in working with and in the darkness. The stakes of these experiments are multiple — they constitute finding something when one is blind. The risks are high, the rewards potentially immense. This is not theory by any other name than an encounter on a dark horizon …

Aliens, Monsters, and Revolution in the Dark Deleuze

This is the longer version of a blog post I initially wrote for the University of Minnesota Press. You can find the shorter version on their blog here.

French philosopher Gilles Deleuze is usually characterized as a thinker of positivity. Consider two of his major contributions: the rhizome as an image for the tangled connections of networks, and the molecular revolution as transform spurred by unexpected quantum drift. These concepts catapulted the popularity of his thought as the digital age seemed to reflect social forms matching each form, namely the world wide web of the internet and the anti-globalization ‘movement of movements’ that lacked central coordination. Commentators marshaled his work to make sense of these developments, ultimately leading many to preach the joy of finding new connections to the material world (New Materialism), evolving the human at the bio-technical level (Post-Humanism), and searching out intensive affective encounters (Affect Studies).

In my new book Dark Deleuze, it is not my contention that such “affirmations” are incorrect. Rather, my argument is that Deleuze was ambivalent about their development, and later in life, became more a critic than proponent. In updating Deleuze for the digital age, I did more than restore a critical stance – I worked out how his lost negativity could be set loose on this world by destroying it.

Here I expanding on the Dark Deleuzian notion of “Death of This World,” a term I introduce as an image of negativity, by rendering it here as “the alien.” Instead of using well-worn digital examples, I instead explore the greatest looming question for the humanities: the Anthropocene.

Continue reading “Aliens, Monsters, and Revolution in the Dark Deleuze”

“Ending the World as We Know It: An Interview with Andrew Culp”

An interview with Alexander R. Galloway about my recent book Dark Deleuze has been published at boundary 2 online. In it, we discuss Deleuze and Guattari, technology, queer feminism, blackness, intolerance, and many other topics.

 The interview can be read here.

Book Event: Seattle, July 9

Join me for a reading of Dark Deleuze at Left Bank Books, 92 Pike St, Seattle, WA on July 9 at 7:30pm.

Dark Deleuze, Rekindling Deleuze’s opposition to what is intolerable about this world

Gilles Deleuze is known as a thinker of joyous affirmation and rhizomatic assemblages. Andrew Culp argues that this once-radical canon of joy has lost its resistance to the present. Culp unearths an underground network of references to conspiracy, cruelty, the terror of the outside, and the shame of being human to rekindle Deleuze’s opposition to what is intolerable about this world.

Andrew Culp is a lifelong anarchist who has been involved in radical collectives in Kansas City, California, Ohio, and Washington State. Dark Deleuze is part of his work on revolutionary thought inspired by the recent circuit of struggle that poses no demands, resists labels, and refuses to engage in formal political systems.

Dark Deleuze, Now Available

Dark Deleuze is now available in print and ebook. It is currently available via Amazon http://amzn.com/1517901332 and will be in bookstores soon.
French philosopher Gilles Deleuze is known as a thinker of creation, joyous affirmation, and rhizomatic assemblages. In this short book, Andrew Culp polemically argues that this once-radical canon of joy has lost its resistance to the present. Concepts created to defeat capitalism have been recycled into business mantras that joyously affirm “Power is vertical; potential is horizontal!” Culp recovers the Deleuze’s forgotten negativity. He unsettles the prevailing interpretation through an underground network of references to conspiracy, cruelty, the terror of the outside, and the shame of being human. Ultimately, he rekindles opposition to what is intolerable about this world.