Dispute or Disrupt? Desire and Violence in Protests Against the Iraq War

lipsIn “Dispute or Disrupt? Desire and Violence in Protests Against the Iraq War,” xxx suggests ‘queering’ direct action in order to overcome the limits of rhetorical politics. xxx shows how the Bush Administration’s justifications for the Iraq War were incoherent discourses that drew rhetorical opposition into a politics of identification that made them easy to dismiss. An alternative, xxx claims, are “bodies that mutter” – subjects of desire whose bodily force continues where discourses fail, which he locates in the Code Pink disruption of John McCain’s speech at 2008 Republican National Convention, AIDS crisis-era queer activism, and radical clowning.

Introduction

The movement against the Iraq War was an exercise in failure. The February 15, 2003 global demonstration against the Iraq War was “the largest protest event in human history,” yet it did not prevent the war.[2] A year and half later, the movement was again unsuccessful when the Democratic presidential candidate promising to the end the war lost the general election despite wavering public support for the ongoing conflict.[3] Media attention gave rise to movement celebrities, such as Cindy Sheehan, who demanded that President Bush explain the ‘noble cause’ for which her son died in Iraq, but was unable to secure a meeting with the President. Even after the Democrats had enough political power to end the war, having gained control of Congress in 2006 and then the Presidency in 2008, they only completed full withdrawal in December 2011.[4] In addition to these many defeats, this paper focuses on another: the failure of rhetoric – its inability to dispute official discourses of state violence, and the politics of bodies that fail to achieve rhetoricality.[5] In the former, the paper identifies an impediment to the anti-war effort, and in the latter, the paper finds the constitutive lack of queer desire that overcomes political strategy’s rhetorical limits. Continue reading “Dispute or Disrupt? Desire and Violence in Protests Against the Iraq War”

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The Trauma of the Real: Or, Unspeakable Acts

unspeakable

In addition to blurring the categories of the usual politics of identification, the Code Pink interruption of McCain’s speech illustrates another capacity of subjects of desire: to generate events. Unlike many of the other direct actions at the Republican Convention, which were quickly dismissed, the Code Pink disruption cause a specific type of rupture that explains why McCain was compelled to continue addressing what he declared to be a non-event – these disruptions caused trauma. As Jean Laplanche and Jean-Bertrand Pontalis write, psychoanalytic trauma is “an event in the subject’s life defined by its intensity, by the subject’s incapacity to respond adequately to it, and by the upheaval and long-lasting effects that it brings about in the psychical organization.”97 Therefore, it is McCain’s simultaneous dismissal of and inability to move beyond the interruption that constitutes trauma, and it is this trauma that transformed the protests from mere actions into true events. Consider an example that carries considerable historical weigh – Mario Savio’s stirring speech during the Berkeley Free Speech Movement urging others to use their bodies in direct action:

There is a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can’t take part, you can’t even tacitly take part. And you’ve got to put your bodies upon the gears, upon the wheels, upon the levers, upon all the apparatus and you’ve got to indicate to the people who run it, to the people who own it, that unless you’re free the machine will be prevented from working at all.98

Against the more traditional interpretation of Savio’s prescription, that bodies should be used to physically clog spaces of power, perhaps we should perform a more psychoanalytic reading – that the suasive power of politics can be interrupted by jamming its symbolic machine with bodies that mutter, which frustrate rhetorical attempts to contain the desiring force of bodies through the politics of identification. Moreover, jamming the symbolic machine is not painless, it produces trauma, but it is not the pain of an individual subject but a shared blockage with potentially enormous effects. Continue reading “The Trauma of the Real: Or, Unspeakable Acts”

The Invisible Committee – Call [Audiobook]

All it took was an afternoon of margaritas for us to muster the confidence to record. Enjoy!


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The youth are waiting, day after day. They wait for their time; as do the workers, even the old. They all wait, those who are discontented and those who reflect. They are waiting for a force to arise, something they will be part of; a new kind of international that will not make the same mistakes as the previous ones. They wait for a chance to get rid of the past once and for all – for something new to begin.

WE HAVE BEGUN. Continue reading “The Invisible Committee – Call [Audiobook]”