resistance

The domination-resistance paradigm has been replaced by modulation that de-centers power and makes it impossible to cut the head off of the king.  Resisting the clutches of the school didn’t make one free of the police, or even the asylum for that matter.  It was only vulnerable to entropy and sabotage.  But when considered with the even more complicated relational network of control societies, formulating a radical political project on resistance to domination is inadequate.  Contemporary resistance has to consider that governance thrives primarily off of transgression.  Continue reading “resistance”

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a new nomenclature

The struggle against alienation has to give the words their real meaning as well as to return to the their initial force Continue reading “a new nomenclature”

Ungovernable Spaces

By now, Hakim Bey’s Temporary Autonomous Zones functions as a critical point of comparison for any theory of autonomous space.[1] More recent innovations include Tiqqun’s[2] Zones of Offensive Opacity (ZOOs). Continue reading “Ungovernable Spaces”

empire ain’t a thing

“An international ecumenical org does not process from an imperial center that imposes itself upon and homogenizes an exterior milieu; neither is it reducible to relations between St8s, for example (the League of nations, the United Nations).  On the contrary, it constitutes an intermediate milieu between the different coexistent orders. Therefore it is not exclusively commercial or economic, but is also religious, artistic, etc.  From this standpoint we shall call an international organization anything that has the capacity to move through diverse social formations simultaneously: States, towns, deserts, war machines, primitive societies. “ (435, my emph)

Continue reading “empire ain’t a thing”

Resonance: A New Image of Communication

As the phrase goes, “the communication between two terms generates an independent third.”

Resonance isn’t found by plumbing the interiority of two singularities, or even their overlap. (A U B)

Rather, resonance is an external force in-between singularities that incites forms of content and expression.

Dominic Smith’s response article to Badiou’s Clamour of Being is an amazing descriptive piece that lays the groundwork for theorizing this form of inter-action: Continue reading “Resonance: A New Image of Communication”

PhD Exam Reading List

Area 1: Non-linear Historical Materialism Continue reading “PhD Exam Reading List”

Movement as Institutions and as a Moving-of-itself

From, Raúl Zibechi, Dispersing Power: Social Movements as Anti-State Forces, pg 82-90

There is a large body of work dealing with social movements that focuses, as a whole, on three questions: organization, collective identity, and codes of mobilization.n49 This view is hegemonic in the sociology of social movements and, accordingly, gives priority to aspects of the movements like structure, cohesion, and definition of objectives.n50 To be considered in this way, movements must have an organization that is different from that which preceded its emergence, because social relations immersed in the daily lives of the people are not regarded as organization per se. They should have a common [83] goal (Garciá Linera); minimum standards of cohesion (Sandoval et al); and finally, present strategic (Garciá Linera) or well-defined objectives (Sandoval et al). Continue reading “Movement as Institutions and as a Moving-of-itself”