Wages for Facebook

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In January 2014, the website “Wages for Facebook” was launched. The single-page maximalist manifesto slowly scrolls by in large blocky caps, beginning with the declaration that:

“THEY SAY IT’S FRIENDSHIP. WE SAY IT’S UNWAGED WORK. WITH EVERY LIKE, CHAT, TAG OR POKE OUR SUBJECTIVITY TURNS THEM A PROFIT. THEY CALL IT SHARING. WE CALL IT STEALING…”

The text is a rewriting of key passages from “Wages Against Housework,” a pamphlet central to a feminist campaign in the 1970s condemning the unpaid labor of housework and caregiving. The theoretical import of the 1970s campaign was huge at its time – “Wages Against Housework” challenged certain historical materialisms that relegated power and social reproduction to a superstructural level altogether separate from the material base of production. Extending the “social factory” approach to value production, this materialist feminism demonstrated why the cultural, corporeal, and subjective dimensions of social reproduction are just as fundamental to the material structure of capitalism as economics. Continue reading “Wages for Facebook”

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Laruelle

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I was recently convinced that Laruelle may be the key to theorizing new work in the digital, the withdrawal from representation, and a politics beyond Deleuze. To begin, I’m reading Philosophies of Difference, The Concept of Non-Photography, and Galloway’s forthcoming book.

Anyone else tackling these issues?