An interview with Alexander R. Galloway about my recent book Dark Deleuze has been published at boundary 2 online. In it, we discuss Deleuze and Guattari, technology, queer feminism, blackness, intolerance, and many other topics.
Krzysztof Kieslowski: I’m So-So…(1998) dir. Krzysztof Wierzbicki
Three new publications:
> “Philosophy, Science, and Virtual Communism,” Angelaki 20(4): Link, Liberated
> “The State, Concept not Object: Abstraction, Empire, Cinema, ” parallax 21(4): Link, Liberated
> “Confronting Connectivity: Feminist Challenges to the Metropolis,” Communication and Critical/Cultural Studies 12(5): Link (live Nov 19), Liberated.
Sorry for not using this venue lately for my ongoing research. Will probably return to using it in the new year. For now, here is completed, ongoing, and future work. (Also, most of my free time has been soaked up by the search for a permanent job.)
1) Hostis: A Journal of Incivility. Printing has already started. Expect copies to be available within a couple weeks via our distributor.
2) Escape. Book proposal nearly finished. Solicit publishers within next three months. Manuscript for submission: 67,500 words.
3) Dark Deleuze. In preparation. Final manuscript to be 15,000-25,000 words.
1) Chicago, “Feminist Mappings of the City,” November 2014, (passed).
2) Vancouver, “Militancy, Antagonism, and Power: Rethinking Intellectual Labor, Relocating the University,” January 2015.
3) Walla Walla, “Direct Action Training,” February 2015.
4) Spokane, “‘Money is Just Paper but it Affects People Like Poetry’: Capitalism and Public Address,” February 2015
5) Pittsburgh, “Weather Station,” April 2015.
6) Riverside, “#GHE20G0TH1K: Afropessimism as Aesthetic Blackness,” June 2015.
Upcoming Article Topics:
1) Feminism and the Metropolis
2) Wages for Housework, Wages for Facebook: Antagonism at the Point of Circulation
3) The State, Concept not Object: Abstraction, Cinema, Empire
4) (In preparation) Insinuation as Communication
5) (In preparation) Irregular Media: Digital Resistance after Guerrilla Warfare
6) (In preparation) What Does Capitalism Sound Like?
Ongoing Research Areas:
1) The Non-Representational Turn: Anti-connectionism, Insufficiency, Opacity
2) The Inhumanities: Anonymity, Code, Subjectivity
3) Negative Feminism: Gender, Hatred, and Pop Culture
What is a feminist “image of the city”?
The city is often experienced negatively by women. Easily measured causes for negativity include criminal violence, physical and sexual assault, and street harassment. Less easy to measure are the effects of these and other negative experiences, which are often registered rather subjectively.
This paper proposes a new mapping of gendered experiences of the city based on Kevin Lynch’s environmental images. My proposal is informed by feminist art projects that measure and represent women’s negative experiences in the city. My goal is to develop a new environmental image that reflects these experiences. Continue reading “Feminist Mappings of the City”
“THEY SAY IT’S FRIENDSHIP. WE SAY IT’S UNWAGED WORK. WITH EVERY LIKE, CHAT, TAG OR POKE OUR SUBJECTIVITY TURNS THEM A PROFIT. THEY CALL IT SHARING. WE CALL IT STEALING…”
The text is a rewriting of key passages from “Wages Against Housework,” a pamphlet central to a feminist campaign in the 1970s condemning the unpaid labor of housework and caregiving. The theoretical import of the 1970s campaign was huge at its time – “Wages Against Housework” challenged certain historical materialisms that relegated power and social reproduction to a superstructural level altogether separate from the material base of production. Extending the “social factory” approach to value production, this materialist feminism demonstrated why the cultural, corporeal, and subjective dimensions of social reproduction are just as fundamental to the material structure of capitalism as economics. Continue reading “Wages for Facebook”
“It is raining,” philosopher Louis Althusser writes. These words: a declaration; a marked change in the world outside; an announcement about the rain felling outside Althusser’s room at the Sainte-Anne clinic in late 1982. Only then, two years after his scandalous psychotic fit, did he begin writing again. Peering through the window to outside, Althusser ended his dry spell with a book “before all else,” “about ordinary rain.” Such ordinary rain is not the common sense notion of rain that pertains to water falling from the sky. Althusser’s rain is far more commonplace: it is the underground current of materialism that runs through the history of philosophy (“The Underground Current of the Materialism of the Encounter,” 167). This watershed year also marked the emergence of another type of rain, which is seen through an altogether different window. 1982 was the year Time magazine named “the computer” its personal of the year. Three decades later, we now watch the streams that rush across our digital screens.
In “Dispute or Disrupt? Desire and Violence in Protests Against the Iraq War,” xxx suggests ‘queering’ direct action in order to overcome the limits of rhetorical politics. xxx shows how the Bush Administration’s justifications for the Iraq War were incoherent discourses that drew rhetorical opposition into a politics of identification that made them easy to dismiss. An alternative, xxx claims, are “bodies that mutter” – subjects of desire whose bodily force continues where discourses fail, which he locates in the Code Pink disruption of John McCain’s speech at 2008 Republican National Convention, AIDS crisis-era queer activism, and radical clowning.
The movement against the Iraq War was an exercise in failure. The February 15, 2003 global demonstration against the Iraq War was “the largest protest event in human history,” yet it did not prevent the war. A year and half later, the movement was again unsuccessful when the Democratic presidential candidate promising to the end the war lost the general election despite wavering public support for the ongoing conflict. Media attention gave rise to movement celebrities, such as Cindy Sheehan, who demanded that President Bush explain the ‘noble cause’ for which her son died in Iraq, but was unable to secure a meeting with the President. Even after the Democrats had enough political power to end the war, having gained control of Congress in 2006 and then the Presidency in 2008, they only completed full withdrawal in December 2011. In addition to these many defeats, this paper focuses on another: the failure of rhetoric – its inability to dispute official discourses of state violence, and the politics of bodies that fail to achieve rhetoricality. In the former, the paper identifies an impediment to the anti-war effort, and in the latter, the paper finds the constitutive lack of queer desire that overcomes political strategy’s rhetorical limits. Continue reading “Dispute or Disrupt? Desire and Violence in Protests Against the Iraq War”