New Publication: A Method to the Madness: The Revolutionary Marxist Method of Deleuze and Guattari

A new issue of the Russian journal Stasis was recently released. Its title, “For Deleuze.” The issues includes a piece by me in which I argue that the third chapter of Anti-Oedipus on philosophical anthropology is Deleuze and Guattari’s most enduring contribution to Marxism. I bookend my argument with a discussion of Marx’s mode of presentation in Capital, which I theorize through Marxist Feminism and a critique of various political positions their proponents attributed to D&G (social democrats, Braudelian markets, non-capitalism). Furthermore, I include a very substantial chart of AO that may be one of the more important contributions of the article.

Stasis is a significant venue for me. It is run by scholars at the European University, St. Petersburg, a shining star of radical theory and critique in Russia. Their radicalism has met serious state repression, such as having their teaching accreditation revoked for a time and being forced out of their facilities. In spite of this, they continue to publish pathbreaking work like Stasis. Also significant is how the journal expands on the country’s long tradition of thinking while remaining independent from a wider intellectual environment awash in scientistic positivism (both surging neo-liberal social sciences and older Soviet orthodoxy).

All issues of Stasis remain free, accessible, and bi-lingual with simultaneous English and Russian texts for every article. Their rich cross-pollination of what American scholars came to call “theory” and the post-Soviet archive is uniquely rich. For one, there is significant working reading the Russian archive back into scholarly conversations (such as so-called Western Marxism) that tended to have a one-dimensional depiction of Soviet-era thought as it was prismatically refracted through massive state propaganda. Of particular significance are pre-Stalinist materials from workers journals, speculative philosophy, and political experiments prove that the Soviets had much more to contribute than what many had been led to believe. Moreover, their scope is not merely historical but brutally contemporary. Post-Soviet reckoning with the putative constitutional republicanism of liberal capitalist democracy helps break out of the Euro-American obsession of treating their own experiments as models for the rest of the world. Continue reading “New Publication: A Method to the Madness: The Revolutionary Marxist Method of Deleuze and Guattari”

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“Ending the World as We Know It: An Interview with Andrew Culp”

An interview with Alexander R. Galloway about my recent book Dark Deleuze has been published at boundary 2 online. In it, we discuss Deleuze and Guattari, technology, queer feminism, blackness, intolerance, and many other topics.

 The interview can be read here.

Three New Publications

Krzysztof Kieslowski: I’m So-So…(1998) dir. Krzysztof Wierzbicki

Three new publications:
> “Philosophy, Science, and Virtual Communism,” Angelaki 20(4): Link, Liberated
> “The State, Concept not Object: Abstraction, Empire, Cinema, ” parallax 21(4): Link, Liberated
> “Confronting Connectivity: Feminist Challenges to the Metropolis,” Communication and Critical/Cultural Studies 12(5): Link (live Nov 19), Liberated.

New Publications, Presentations, Articles, and Research

voided

Sorry for not using this venue lately for my ongoing research. Will probably return to using it in the new year. For now, here is completed, ongoing, and future work. (Also, most of my free time has been soaked up by the search for a permanent job.)

Publication Schedule:
1) Hostis: A Journal of Incivility. Printing has already started. Expect copies to be available within a couple weeks via our distributor.
2) Escape. Book proposal nearly finished. Solicit publishers within next three months. Manuscript for submission: 67,500 words.
3) Dark Deleuze. In preparation. Final manuscript to be 15,000-25,000 words.

Presentation Schedule:
1) Chicago, “Feminist Mappings of the City,” November 2014, (passed).
2) Vancouver, “Militancy, Antagonism, and Power: Rethinking Intellectual Labor, Relocating the University,” January 2015.
3) Walla Walla, “Direct Action Training,” February 2015.
4) Spokane, “‘Money is Just Paper but it Affects People Like Poetry’: Capitalism and Public Address,” February 2015
5) Pittsburgh, “Weather Station,” April 2015.
6) Riverside, “#GHE20G0TH1K: Afropessimism as Aesthetic Blackness,” June 2015.

Upcoming Article Topics:
1) Feminism and the Metropolis
2) Wages for Housework, Wages for Facebook: Antagonism at the Point of Circulation
3) The State, Concept not Object: Abstraction, Cinema, Empire
4) (In preparation) Insinuation as Communication
5) (In preparation) Irregular Media: Digital Resistance after Guerrilla Warfare
6) (In preparation) What Does Capitalism Sound Like?

Ongoing Research Areas:
1) The Non-Representational Turn: Anti-connectionism, Insufficiency, Opacity
2) The Inhumanities: Anonymity, Code, Subjectivity
3) Negative Feminism: Gender, Hatred, and Pop Culture

Feminist Mappings of the City

What is a feminist “image of the city”?

The city is often experienced negatively by women. Easily measured causes for negativity include criminal violence, physical and sexual assault, and street harassment. Less easy to measure are the effects of these and other negative experiences, which are often registered rather subjectively.

This paper proposes a new mapping of gendered experiences of the city based on Kevin Lynch’s environmental images. My proposal is informed by feminist art projects that measure and represent women’s negative experiences in the city. My goal is to develop a new environmental image that reflects these experiences. Continue reading “Feminist Mappings of the City”

Wages for Facebook

waht-you-think
In January 2014, the website “Wages for Facebook” was launched. The single-page maximalist manifesto slowly scrolls by in large blocky caps, beginning with the declaration that:

“THEY SAY IT’S FRIENDSHIP. WE SAY IT’S UNWAGED WORK. WITH EVERY LIKE, CHAT, TAG OR POKE OUR SUBJECTIVITY TURNS THEM A PROFIT. THEY CALL IT SHARING. WE CALL IT STEALING…”

The text is a rewriting of key passages from “Wages Against Housework,” a pamphlet central to a feminist campaign in the 1970s condemning the unpaid labor of housework and caregiving. The theoretical import of the 1970s campaign was huge at its time – “Wages Against Housework” challenged certain historical materialisms that relegated power and social reproduction to a superstructural level altogether separate from the material base of production. Extending the “social factory” approach to value production, this materialist feminism demonstrated why the cultural, corporeal, and subjective dimensions of social reproduction are just as fundamental to the material structure of capitalism as economics. Continue reading “Wages for Facebook”

“It is Raining”: A Philosophy of the Digital Stream (new intro)

rescue-emblem
“It is raining,” philosopher Louis Althusser writes. These words: a declaration; a marked change in the world outside; an announcement about the rain felling outside Althusser’s room at the Sainte-Anne clinic in late 1982. Only then, two years after his scandalous psychotic fit, did he begin writing again.[1] Peering through the window to outside, Althusser ended his dry spell with a book “before all else,” “about ordinary rain.”[2] Such ordinary rain is not the common sense notion of rain that pertains to water falling from the sky. Althusser’s rain is far more commonplace: it is the underground current of materialism that runs through the history of philosophy (“The Underground Current of the Materialism of the Encounter,” 167). This watershed year also marked the emergence of another type of rain, which is seen through an altogether different window. 1982 was the year Time magazine named “the computer” its personal of the year. Three decades later, we now watch the streams that rush across our digital screens.

Continue reading ““It is Raining”: A Philosophy of the Digital Stream (new intro)”