“It is raining,” French philosopher Louis Althusser writes as an introduction to the underground current of materialism that runs through the history of philosophy (“The Underground Current of the Materialism of the Encounter,” 167). But Althusser’s apartment window and the drops that inspired him to write manuscript that is “before all else, a book about ordinary rain,” have been displaced by an even more ubiquitous window – the screen – and a new rain – the digital stream.
This article repeats Althusser’s materialist philosophy of the encounter. It is a materialist philosophy that arrives late in Althusser’s career to combine electric readings of Deleuze, Derrida, and Epicurus not present in his earlier writings on ideology, the state, and determinism. In repeating Althusser, however, this paper is not a return to Althusser – his conjuncture: debates within the French Communist party over Stalinism and the role of class struggle, or the philosophical legacy of Machiavelli and Hobbes – but rather, it chases the current of materialist philosophy as it flows into the field of media studies.
… How you can compare petty-bourgeois demonstrations à la 13 June, 1849, etc., with the present struggle in Paris is quite incomprehensible to me.
World history would indeed be very easy to make, if the struggle were taken up only on condition of infallibly favorable chances. It would, on the other hand, be a very mystical nature, if “accidents” played no part. These accidents themselves fall naturally into the general course of development and are compensated again by other accidents. But acceleration and delay are very dependent upon such “accidents,” which included the “accident” of the character of those who at first stand at the head of the movement.
The decisive, unfavorable “accident” this time is by no means to be found in the general conditions of French society, but in the presence of the Prussians in France and their position right before Paris. Of this the Parisians were well aware. But of this, the bourgeois canaille of Versailles were also well aware. Precisely for that reason they presented the Parisians with the alternative of taking up the fight of succumbing without a struggle. In the latter case, the demoralization of the working class against the capitalist class and its state has entered upon a new phase with the struggle in paris. Whatever the immediate results may be, a new point of departure of world-historic importance has been gained.