Cynical ideology is a powerful explanatory tool. It is important to be clear about ideology, its function, and the effects of ideology and ideology critique. There is a common sense definition of ideology: the warping of reality. Marx’s definition of ideology in Capital follows a similar path but with a twist of obliviousness: “they do not know it, but they are doing it,” he writes about humans who do not understand abstract labor and thus to unknowingly accept a wage for less than the value of their labor (“The Commodity,” Capital). Ideology in this formulation is the naiveté that emerges when consciousness drifts from reality to delusion. The greater the miscrecognition, the most warped the representations of the social world, and the wider the separation of a subject from effective causes. This problem stated as such implies its own solution: a critical-ideology procedure can “lead the naïve ideological consciousness to a point at which it can recognize its own effective conditions, the social reality that it is distorting, and through this very act dissolve (ideology) itself” (Sublime Object, 28).
Certainly there are some critics of naiveté that promise ways to peer behind illusion to see how things “actually are,” as if there were truer, more accurate ways to see social reality. Frederic Jameson calls this approach to ideology critique ‘conspiracy theory,’ as its focus on ‘unmasking’ or ‘unveiling’ social realities presupposes that action will follow such denuding (“Cognitive Mapping,” 356). Conspiracy theory further approaches ideology through an elitist approach to knowledge whereby a select few hold enough privileged knowledge while the rest are kept in a state of naiveté. Continue reading “Cynical Ideology”