If we understand politics not as the ontological ground upon which forces swirl but those forces themselves, then This Is Not A Program and Sonogram of Potentiality are perhaps the most political texts of Tiqqun. And for that reason, This Is Not A Program is not a work of philosophy but strategy. Just as Debord balked at being labelled a philosopher and instead called himself a strategist, This Is Not A Program employs philosophical dispositifs [devices, tools] but never philosophy itself; rather, it is part historical warning and part field manual for the present.
For those of you who never get around to reading the whole book, you should still read “living-and-struggling” in whole, but otherwise, here are the four most important take-home points: Continue reading “This Is Not a Program: Or, The Politics of Autonomy”
This post contained an draft version of a dissertation section. A more recent version is now available on the works page.
A Thousand Plateaus: “Capture”
Outline by “Anarchist Without Content”
Draft copy. Do not cite without permission. Please email comments or suggestions.
Continue reading “Outline of “Apparatus of Capture” Plateau – Deleuze and Guattari”
As the phrase goes, “the communication between two terms generates an independent third.”
Resonance isn’t found by plumbing the interiority of two singularities, or even their overlap. (A U B)
Rather, resonance is an external force in-between singularities that incites forms of content and expression.
Dominic Smith’s response article to Badiou’s Clamour of Being is an amazing descriptive piece that lays the groundwork for theorizing this form of inter-action: Continue reading “Resonance: A New Image of Communication”
Communism has nothing to do with the collectivist barbarism that has come into existence. Communism is the most intense experience of subjectivity, the maximization of the processes of singularization – individuation which represent the capability potential of our collective stock. No universality of man can be extracted from the naked abstraction of social value.
Communism no longer has anything to do with any of this [blind, reductionist collectivism]. It is a matter rather of manifesting the singular as multiplicity, mobility, spatio-temporal variability and creativity. Continue reading “A New Communism (Of Singularization) Pt II”
The historical communist parties, prisoners of antiquated paradigms of production, did not even succeed in imagining the revolutionary force of the social mode of production which was in the process of emerging. Incapable of separating themselves from centralist organizational models deriving from a paradigmatic split between the avant-garde and the masses, they found themselves disoriented and frightened in the face of the unexpected self-organization of a social movement. Continue reading “Politics today is nothing more than the expression of the domination of dead structures over the entire range of living production”