Introduction to Forthcoming Article: Dispute or Disrupt? Desire and Violence in Protests Against the Iraq War

dead-bodies-are-buried-under-the-cherry-trees
Abstract: In “Dispute or Disrupt? Desire and Violence in Protests Against the Iraq War,” xxxx suggests ‘queering’ direct action in order to overcome the limits of rhetorical politics. xxxx shows how the Bush Administration’s justifications for the Iraq War were incoherent discourses that drew rhetorical opposition into a politics of identification that made them easy to dismiss. An alternative, xxxx claims, are “bodies that mutter” – subjects of desire whose bodily force continues where discourses fail, which he locates in the Code Pink disruption of John McCain’s speech at 2008 Republican National Convention, AIDS crisis-era queer activism, and radical clowning. 

The movement against the Iraq War was an exercise in failure. Continue reading “Introduction to Forthcoming Article: Dispute or Disrupt? Desire and Violence in Protests Against the Iraq War”

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Ephemera from Iraq War Article

begin-the-warLast week, I turned in an article on the Iraq War. There were some major sections that I cut – they didn’t fit and distracted from the main argument. They’re interesting enough to share, however, so here they are.

(Snippet 1)

While the primary strategy was to oppose the Iraq War through speech, it is sight that has come to dominate how most people experience war. On a basic physiological level, the direct experience of violence – such as shooting bullets that rip into someone’s body and spilling their blood, or cleaning up someone’s splattered guts after the scene – will rountiely overload the mind and result in trauma. Direct experience is not common, however, as most people experience through visual technologies. The twenty-four hour news cycle feeds war to the people by playing stock footage featuring political officials giving press conferences, missiles sailing through the air, and military personnel on the move. The result is that the body gets trained to experience war as if every organ was an eye. War in such a media environment becomes structured by the characteristics of what Lacan calls “the scopic field.” Continue reading “Ephemera from Iraq War Article”

[Audiobook] Daniel W Smith – Deleuze’s Politics: Psychoanalysis, Anthropology, and Nomadology in Anti-Oedipus & A Thousand Plateaus (2009)

smith-deleuzeI just uploaded these lectures, which I listened to a couple years ago. They are perhaps the best introduction to the politics of Deleuze and Guattari but is also rewarding for more advanced scholars. I’m sorry for the quality – I tried to clean them up, but they’re not perfect. awc

Also available here.

Daniel W Smith discussed Gilles Deleuze and Felix Guattari’s works Anti-Oedipus & A Thousand Plateaus at the Collegium Phaenomenologicum 2009. Smith, a professor of philosophy at Purdue University, is a leading expert of Deleuze and Guattari’s work. In these lectures, he lucidly outlines the theories and implications of the most political sections of Deleuze and Guattari’s work while giving special attention to the primary source materials and philosophical arguments that the authors utilized to make their argument.

Day 1: Anti-Oedipus & Desire
In this talk, Smith discusses Deleuze and Guattari’s ambitious reworking of psychoanalysis, especially with their notions of desire and the unconscious.

Day 2: Anti-Oedipus & The Human (missing part 2)
On this day of talks, Smith describes the anthropology chapter of Anti-Oedipus. In the first lecture, Smith covers the Savage and Despotic formations. Unfortunately, the second lecture, in which Smith described the Capitalism formation, was not recorded.

Day 3: A Thousand Plateaus & Nomadology
On this day, Smith presents Deleuze and Guattari’s nomadology from A Thousand Plateaus, with an eye to their description of society without a state. The second lecture is dedicated to question & answer.

The reading materials for the lectures was
– Deleuze & Guattari, Anti-Oedipus, “Savages, Barbarians, Civilized Men,” 139 – 271 Continuum Version, 141 – 164 Minnesota Version.
– Deleuze & Guattari, A Thousand Plateaus, “1227: Treatise on Nomadology–The War Machine,” & “7000 B.C.: Apparatus of Capture,” 387 – 522 Continuum Version, 351- 473 Minnesota Version.

DISCLAIMER:
The original recordings picked up substantial feedback that punctuated the lecture with high-pitched pinging noises that made it nearly unlistenable. I tried to eliminate as much of the feedback as possible, but ended up thinning out Smith’s voice.

I have uploaded the originals as well, but would not suggest trying to listen to them.

New Downloads: Anti-Oedipus Documents, 3 Syntheses & 5 Paralogisms

anti-oedipus

In the downloads section, I’ve uploaded my charts for the three syntheses of the unconscious and the five paralogisms from Gilles Deleuze and Felix Guattari’s Anti-Oedipus. There are some gaps in it, so if anyone wants to suggest additions, I’d be more than happy to consider including them. Enjoy!

Also, there’s a cool concept map of desiring-production that I found here, but it’s not my own.

Empire & The Grid

grid
Yesterday, Matt asked a wonderful question about my theory of subjection in Empire and its relevance to Massumi’s use of “the grid” in the introduction to Parables For the Virtual.

Let me first preface this by saying that I believe Empire has already overcome the problem of the grid. It’s now just a problem for cultural studies and other disciplines that linger on old models of social analysis. In contrast to Empire, subjection in The Social State is absolutely indicative of a grid-type model of power, as are parts of the Modern State. ***Therefore: struggles against hierarchy and binary exclusion may benefit Empire rather than confront it.***

At the beginning Parables, Massumi claims that most cultural studies uses a social model premised on structural positions (“feminine,” “black,” etc). This is an application of an argument he inherits from Anti-Oedipus, where Deleuze and Guattari develop an elaborate critique of certain Fruedo-Lacanian psychoanalytic models that use a grid. They spare Lacan himself (Guattari was once the heir-apparent to Lacan’s ecole freudienne and remained under analysis even after the publication of AO), but are not so kind to his more dogmatic followers, such as Serge Leclaire.

Continue reading “Empire & The Grid”