Aliens, Monsters, and Revolution in the Dark Deleuze

This is the longer version of a blog post I initially wrote for the University of Minnesota Press. You can find the shorter version on their blog here.

French philosopher Gilles Deleuze is usually characterized as a thinker of positivity. Consider two of his major contributions: the rhizome as an image for the tangled connections of networks, and the molecular revolution as transform spurred by unexpected quantum drift. These concepts catapulted the popularity of his thought as the digital age seemed to reflect social forms matching each form, namely the world wide web of the internet and the anti-globalization ‘movement of movements’ that lacked central coordination. Commentators marshaled his work to make sense of these developments, ultimately leading many to preach the joy of finding new connections to the material world (New Materialism), evolving the human at the bio-technical level (Post-Humanism), and searching out intensive affective encounters (Affect Studies).

In my new book Dark Deleuze, it is not my contention that such “affirmations” are incorrect. Rather, my argument is that Deleuze was ambivalent about their development, and later in life, became more a critic than proponent. In updating Deleuze for the digital age, I did more than restore a critical stance – I worked out how his lost negativity could be set loose on this world by destroying it.

Here I expanding on the Dark Deleuzian notion of “Death of This World,” a term I introduce as an image of negativity, by rendering it here as “the alien.” Instead of using well-worn digital examples, I instead explore the greatest looming question for the humanities: the Anthropocene.

Continue reading “Aliens, Monsters, and Revolution in the Dark Deleuze”

The Revolutionary Power of the Deed

Carlo Pisacane, Political Testament, 1857:

My political principles are sufficiently well known; I believe in socialism, but a socialism different from the French systems, which are all pretty much based on the monarchist, despotic idea which prevails in that nation… The socialism of which I speak can be summed up in these two words: freedom and association…

I am convinced that railroads, electrical telegraphs, machinery, industrial advances, in short, everything that expands and smooths the way for trade, is destined inevitably to impoverish the masses… All of these means increase output, but accumulate it in a small number of hands, from which it follows that much trumpeted progress ends up being nothing but decadence. If such supposed advances are to be regarded as a step forward, it will be in the sense that the poor man’s wretchedness is increased until inevitably he is provoked into a terrible revolution, which, by altering the social order, will place in the service of all that which currently profits only some…

Ideas spring from deeds and not the other way around; Continue reading “The Revolutionary Power of the Deed”

Disemboweling the Metropolis (complete)

This post contained an draft version of a dissertation section. A more recent version is now available on the works page.

Ghost Stories & Nightmares Published

Please check out this wonderful new publication, Three Word Chant, by the folks at Giles Corey Press.

If you like what you see, please consider donating some startup funds to get the print version of their summer catalogue off the ground.