Aliens, Monsters, and Revolution in the Dark Deleuze

This is the longer version of a blog post I initially wrote for the University of Minnesota Press. You can find the shorter version on their blog here.

French philosopher Gilles Deleuze is usually characterized as a thinker of positivity. Consider two of his major contributions: the rhizome as an image for the tangled connections of networks, and the molecular revolution as transform spurred by unexpected quantum drift. These concepts catapulted the popularity of his thought as the digital age seemed to reflect social forms matching each form, namely the world wide web of the internet and the anti-globalization ‘movement of movements’ that lacked central coordination. Commentators marshaled his work to make sense of these developments, ultimately leading many to preach the joy of finding new connections to the material world (New Materialism), evolving the human at the bio-technical level (Post-Humanism), and searching out intensive affective encounters (Affect Studies).

In my new book Dark Deleuze, it is not my contention that such “affirmations” are incorrect. Rather, my argument is that Deleuze was ambivalent about their development, and later in life, became more a critic than proponent. In updating Deleuze for the digital age, I did more than restore a critical stance – I worked out how his lost negativity could be set loose on this world by destroying it.

Here I expanding on the Dark Deleuzian notion of “Death of This World,” a term I introduce as an image of negativity, by rendering it here as “the alien.” Instead of using well-worn digital examples, I instead explore the greatest looming question for the humanities: the Anthropocene.

Continue reading “Aliens, Monsters, and Revolution in the Dark Deleuze”

The Revolutionary Power of the Deed

Carlo Pisacane, Political Testament, 1857:

My political principles are sufficiently well known; I believe in socialism, but a socialism different from the French systems, which are all pretty much based on the monarchist, despotic idea which prevails in that nation… The socialism of which I speak can be summed up in these two words: freedom and association…

I am convinced that railroads, electrical telegraphs, machinery, industrial advances, in short, everything that expands and smooths the way for trade, is destined inevitably to impoverish the masses… All of these means increase output, but accumulate it in a small number of hands, from which it follows that much trumpeted progress ends up being nothing but decadence. If such supposed advances are to be regarded as a step forward, it will be in the sense that the poor man’s wretchedness is increased until inevitably he is provoked into a terrible revolution, which, by altering the social order, will place in the service of all that which currently profits only some…

Ideas spring from deeds and not the other way around; Continue reading “The Revolutionary Power of the Deed”

Disemboweling the Metropolis (complete)

This post contained an draft version of a dissertation section. A more recent version is now available on the works page.

Ghost Stories & Nightmares Published

Please check out this wonderful new publication, Three Word Chant, by the folks at Giles Corey Press.

If you like what you see, please consider donating some startup funds to get the print version of their summer catalogue off the ground.

Escape For Non-Experts

My dissertation charts the political imaginary of freedom by way of the problem of escape. The project begins with a question: how does escape remain a political concept in a world that has been hemmed in by modern distance-demolishing technologies (cars, planes, modern weapons, and now information technology like the internet and global positioning systems)? Specifically, I propose three major themes that show how changes in the way people escape foreshadow larger societal transformations. The first is how anonymity reshapes interaction in the overlap of digital media and urban living. The second is how sound metaphors explain new types of social action. And the third is the way recent subcultures entice their members to change identities, or even attempt to abandon labels altogether.

The methods I use in this study are drawn from philosophy, social science, and literature. In particular, I use the cultural philosophy of Gilles Deleuze and Felix Guattari, recent anthropologies of state formation, and twentieth-century literary theories of social action.

I advance Deleuze and Guattari’s provocative idea of drift, which enables me to pose hypotheses about potential societal transformations that do not require a bloody political revolution that seizes the government. For raw material to test the idea, I look to anthropologies of government for historical examples of actually existing people who ‘ran to the hills’ in order to escape abuses of state power. Lastly, I identify key literary and artistic texts that cover the theme of escape: from ‘drop outs,’ to runaways, to the criminal underground.

Ultimately, I consider if running to the hills has been replaced by burrowing deeper into urban centers. And, to fully understand the effects of the shift in escape from running away to a kind of internal exodus, I look to recent changes in modern life.

Continue reading “Escape For Non-Experts”

Running to the Hills

Avoiding the state was, until the past few centuries, a real option. A thousand years ago most people lived outside state structures, under loose-knit empires or in situations of fragmented sovereignty.11 Today it is an option that is fast vanishing … Continue reading “Running to the Hills”