Felix Guattari: [F]irst of all I would like to say that it is always necessary to mistrust our categories. This opposition between molar and molecular may be a trap. Gilles Deleuze and I always try to cross this opposition with another, the opposition between micro and macro. The two are different. The molecular, as process, can originate in the macro. The molar can be instituted in the micro. The problem that you’re raising can’t be reduced to just two levels, molecular and molar (the level of the politics of the constitution of major identities). This reduction doesn’t enable us to understand problems such as individuality, identity, and singularity. For example, the fact that a woman has to behave in a certain way, model herself from childhood in her way of assuming standards of femininity, just as they’re programmed in the social field as a whole, by what I call the “general function of collective facilities.” And when I speak of collective facilities I’m not referring only to things like clinics or health centers, but also to magazines, and radio and TV programs aimed at women. It’s this function of collective facilities that codifies conduct, behavior, attitudes, and value systems practically by remote control. But it can’t be said that we are dealing with a process of individuation at this level. As an illustration, let’s take the image of automobile salesmen.