affect: a definition

‘affect’ describes both (i) the power of bodies to combine and (ii) the felt effects of power in the body. the content and expression of affecting and being affected. bodies combine in a very concrete sense, like nourishment or poison, to produce passional sensations of joy or sadness.

affect is caught like one catches a cold: through contagion. it can’t be quantified any more than freud was able to quantify libido. and when it’s qualified, felt as ’emotion’ for instance, its measurement still comes out dull like a nurse taking your temperature. Continue reading “affect: a definition”



we don’t even know what a body is capable of. there is all of this talk of the soul and the mind, and we still don’t know what a body can do.

[for those of you reading this on RSS, I’ve embedded a video here:]

a series of propositions: Continue reading “Embodiment”

Outline of “Apparatus of Capture” Plateau – Deleuze and Guattari

A Thousand Plateaus: “Capture”

Outline by “Anarchist Without Content”

PDF here.

Draft copy. Do not cite without permission. Please email comments or suggestions.

Continue reading “Outline of “Apparatus of Capture” Plateau – Deleuze and Guattari”

PhD Exam Reading List

Area 1: Non-linear Historical Materialism Continue reading “PhD Exam Reading List”

“Forget the Dialectic”

Heres a _rough_ version of the paper I gave at the Marxist Literary Group – Institute on Culture and Society 2010 in Antigonish at St. Francis Xavier University:

Forget The Dialectic

Too many

Movement philosophers,

not enough

moving philosophy.

The curse of





make a motion,

fake e-motion.

We need more





in the heat

of resistance.

–Ron Sakolsky, Swift Winds


Continue reading ““Forget the Dialectic””

MLG Paper: Sloppy Notes on a Deleuzian Metaphysics

I have begun fleshing out the abstract I wrote for the upcoming MLG.

Here are my notes:

Time: Bergson

Following Deleuze and Guattari’s “assemblage” theory, all matter is connected through a set of singularities into ensembles without becoming a totality or whole. Bergson’s notion of duration helps distinguish between the intensive and extensive properties of multiplicities (ATP 484). The first sense of multiplicity are extensive numerical multiplicities (Space — see Riemann), the second continuous intensive multiplicities (Time). Maybe the most self-evidently Bergsonian aspect of multiplicities is found within intensive multiplicities, the idea of the virtual — the real immanent openness to change in in every particular situation. Following Proust on memory, Deleuze argues that the virtual is “real without being actual, ideal without being abstract”.

Here’s a wonderful graph I took from the wiki page for multiplicity:

Continuous multiplicities Discrete multiplicities
differences in kind differences in degree
divides only by changing in kind divides without changing in kind
non-numerical – qualitative numerical – quantitative
differences are virtual differences are actual
continuous discontinuous
qualitative discrimination quantitative differentiation
simultaneity succession
fusion juxtaposition
organization order
subjective – subject objective – object
duration space

Continue reading “MLG Paper: Sloppy Notes on a Deleuzian Metaphysics”