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Archive for April, 2011

Too much peddling in ‘flat ontology’ when it should really be process ontology. (not to even mention the impossibly pernicious ‘paracite‘ of D&G that claims ‘ontology first’ when it’s really ‘politics first’ –> “For politics precedes being. Practice does not come after the emplacement of the terms and their relations, but actively participates in the drawing [...]

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if empire ain’t a thing, then is it a haecceity (a fog, a wind, a storm, a summer, an hour)? there’s all this talk about ‘the multitude’ being a haecceity. but let’s clarify our terms so we’re not caught up in ‘multitude is better than empire because it shares an ontologically privileged status’ or all [...]

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Affect, like many other psychoanalytic concepts, was stratified by ego psychology. Just another box to check or a short line to scribble one- or two-word phrases — “Affect: __flat___”. Little did these clinicians know that they suffered from the same condition: “blunted affect.” Massumi injects a little Bergson into cultural studies in an attempt to [...]

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affect: a definition (2)

AFFECT/AFFECTION: Neither word denotes a personal feeling (_sentimental_ in Deleuze and Guattari). L’affect (Spinoza’s affectus) is an ability to affect and be affected.

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affect: a definition

‘affect’ describes both (i) the power of bodies to combine and (ii) the felt effects of power in the body. the content and expression of affecting and being affected. bodies combine in a very concrete sense, like nourishment or poison, to produce passional sensations of joy or sadness. affect is caught like one catches a [...]

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we don’t even know what a body is capable of. there is all of this talk of the soul and the mind, and we still don’t know what a body can do. [for those of you reading this on RSS, I've embedded a video here: http://www.youtube.com/watch?v=awtiZEiiAE8&feature=player_embedded] a series of propositions:

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By now, Hakim Bey’s Temporary Autonomous Zones functions as a critical point of comparison for any theory of autonomous space.[1] More recent innovations include Tiqqun’s[2] Zones of Offensive Opacity (ZOOs).

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Lévi-Strauss’s structuralism was, therefore similar in motivation to psychoanalysis, phenomenology, and certain forms of Marxism and existentialism; all these movements depicted ‘man’ as the being who is _other than mere_ life, whose desire for what is not immediate and present separates him from all positive being and compels him to enter some structure of deferral [...]

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If the ‘archive’ is the structure of what is sayable (discourse), then the ‘diagram’ is the structure of an environment. Deleuze, Foucault, p31-2, 34:

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